Just a reminder that this week's class is the Sabbat exam followed by a presentation on Therapeutic Touch. I have confirmed that the presenter will be coming to us (rather than us going to him in the West Island), so please remember to bring your $5.
Please continue reading those chapters in the Pagans and Christians book so that we can continue discussing them in class.
I'll also be expecting the second installment of your elememtal presentations.
Monday, May 03, 2010
Friday, April 23, 2010
Follow-up on the Gus DiZerega lecture
I contacted Gus about the story and this is the response I got:
Hi Hobbes-
It was many years ago- when Nixon went and Alsop (Stewart or Joseph- I don't remember, but it seems to be Stewart) got appendicitis and wrote a piece about watching it being removed via a mirror the docs gave him. That's all I remember - that and the reaction of the head of Yale's med school.
I just googled around and found another mention of what I remember here
http://www.ouuf.org/Sermons/ESSpirituality.html
This article gives some details I do not remember, but there is no mention of the head of Yale's med school saying it couldn't be true because their theories told them pain did not work that way.- so we likely are remembering the same column.
The Univ. of Maryland Medical Center discusses acupuncture in a way that fits Alsop's report, but does not mention him. (scroll down the article)
http://www.umm.edu/altmed/articles/appendicitis-000014.htm
I think it was roo far back to be in Google. If you can find a copy of Alsop's columns (not his Saturday Evening Post pieces) and look around the time he accompanied Nixon to China, you'll find it.
Thursday, April 22, 2010
Context of Examples in a Lecture
I had the students listen to a lecture given by Gus DiZerega at the Toronto Pagan Conference called Return the Divine Feminine. This exercise did not go over well, as it turns out, because not everyone shares my love of listening to lectures.
One of my students complained that Gus tends to ramble in his lectures, talking about stuff that has seemingly nothing to do with the topic at hand. "He tells a story about a guy in a hospital being operated on. What does that have to do with the Goddess?"
I hadn't listened to the lecture in quite awhile, so I couldn't remember that part of the lecture. I have relistened to the lecture and now understand the point he was trying to make.
Gus was talking about how the existing patriarchal society is very resistant to any radical change, despite the evidence to the contrary. It has very rigid boundaries that define what is real and what is false, and it is therefore quick to label anything that falls outside of its box as wrong and not to be considered, especially if it contradicts the main point or mission statement (despite any presented evidence).
Therefore, a rigid patriarchal society would definitely resist any notion of a Divine Feminine model, despite any historical or logical arguments that could be made for it. The same held true for any new spiritual traditions being introduced in a culture dominated by Judeo-Christian religions. This fell outside of what was deemed to be acceptable and was, at best, rejected or, at worst, vilified.
The example that Gus presents about the man being operated on illustrates how resistant the society was to new ideas, especially if it contradict was accepted to be true. The thinking at the time was incapable of imaging a new idea:
I tried to find a link to this story, but couldn't come up with anything. I'll try asking Gus on this blog and maybe he'll be able to provide a link. I hope that clears up the context.
One of my students complained that Gus tends to ramble in his lectures, talking about stuff that has seemingly nothing to do with the topic at hand. "He tells a story about a guy in a hospital being operated on. What does that have to do with the Goddess?"
I hadn't listened to the lecture in quite awhile, so I couldn't remember that part of the lecture. I have relistened to the lecture and now understand the point he was trying to make.
Gus was talking about how the existing patriarchal society is very resistant to any radical change, despite the evidence to the contrary. It has very rigid boundaries that define what is real and what is false, and it is therefore quick to label anything that falls outside of its box as wrong and not to be considered, especially if it contradicts the main point or mission statement (despite any presented evidence).
Therefore, a rigid patriarchal society would definitely resist any notion of a Divine Feminine model, despite any historical or logical arguments that could be made for it. The same held true for any new spiritual traditions being introduced in a culture dominated by Judeo-Christian religions. This fell outside of what was deemed to be acceptable and was, at best, rejected or, at worst, vilified.
The example that Gus presents about the man being operated on illustrates how resistant the society was to new ideas, especially if it contradict was accepted to be true. The thinking at the time was incapable of imaging a new idea:
Also, you saw the rise in non-traditional and holistic approaches to health. [...] And these methods of health assume very, very different models of reality than the sort-of mechanistic model of mainstream medicine that occurred at that time, where mind could have no effect whatsoever on the body because we all know that mind is not material and body is material, and therefore mind is an offshoot...
I still remember when Nixon went to China to open up China for the United States. An American columnist named Stewart Alsop went with him and this really [...] typifies the difference. Alsopp, a major columnist for the New York Times, goes to China with Nixon and gets appendicitis, so he has to go to a Chinese hospital to have his appendix removed. He writes a column about how the Chinese gave him a mirror so he could watch while they opened him up and take his appendix out. And they stuck these *needles* in him and it seemed to work!
I still vividly remember an interview with the head of medicine at Yale who said "This is impossible because our studies prove that pain doesn't work this way. So Alsopp was really deceived!"
What is going on is a society that is utterly committed in model of science to boundaries: firm boundaries that are not crossed.So if the thinking at the time was so rigid that it would not believe that acupuncture could be real and something to be studied, how could they possible embrace the idea of the feminine being divine in a rigidly patriarchal society?
I tried to find a link to this story, but couldn't come up with anything. I'll try asking Gus on this blog and maybe he'll be able to provide a link. I hope that clears up the context.
Major and Minor Sabbbats
As I do every time I talk about the Sabbats, I forget why they are labeled as Major and Minor. I promised the class I would look this up.
It turns out that the dates for the Major Sabbats fall on the first days of the months, while the Minor Sabbats occur in the midpoints (ish) of the months. Therefore:
Major Sabbats:
Minor Sabbats:
There is an excellent article on the Sabbats and the Wheel of the Year at Wikipedia:
http://en.wikipedia.org/wiki/Wheel_of_the_Year
Please ignore what I said about Samhain being on October 22. I think I may have been on teh goofballs.
It turns out that the dates for the Major Sabbats fall on the first days of the months, while the Minor Sabbats occur in the midpoints (ish) of the months. Therefore:
Major Sabbats:
- Samhain: October 31st - November 1st
- Imbolc: February 1st
- Bealtane: May 1st
- Lammas: August 1st
Minor Sabbats:
- Yule: December 20-22
- Ostara: March 19-21
- Litha: June 20-22
- Mabon: September 20-22
There is an excellent article on the Sabbats and the Wheel of the Year at Wikipedia:
http://en.wikipedia.org/wiki/Wheel_of_the_Year
Please ignore what I said about Samhain being on October 22. I think I may have been on teh goofballs.
Wednesday, April 07, 2010
Thursday, April 01, 2010
Class Films online
It turns out that I've blogged about the films I show in class before. You can watch the NFB films online at the NFB's website.
You can read more about it here:
http://paganedumacation.blogspot.com/2009/10/pagan-films-online.html
You can read more about it here:
http://paganedumacation.blogspot.com/2009/10/pagan-films-online.html
Saturday, March 27, 2010
Pagan Sunday Brunch for March 2010
March 28th 2010, 10 am sharp
Resto Burgers & Benedicts
2313 rue Sainte-Catherine Ouest (AMC)
(514) 228-5210
Breakfast: <$15
Facebook Event page
Winter is on its way out, but a hearty breakfast and excellent company can help to stave off the cold!
No level of pagan experience is necessary, but as long as you can wield a knife and fork like a guru master, you'll be respected and admired by your peers.
This is a kid-friendly event, so feel free to bring your offspring.
If you have any questions, send me a message on FB or email me at jdhobbes @ yahoo.ca. If you don't know anybody, don't fret. Ask the resto guys for Hobbes or look for the pentacle.
--
Hobbes
-----------
DIRECTIONS
Resto Burgers & Benedicts is in the Pepsi Forum that houses the AMC Movie theatre and is across Atwater from Alexis Nihon.
BUS/METRO/WALK:
Get to Atwater metro (Green line), cross Atwater from Alexis Nihon, and enter the Pepsi Forum. Its the first resto inside.
Resto Burgers & Benedicts
2313 rue Sainte-Catherine Ouest (AMC)
(514) 228-5210
Breakfast: <$15
Facebook Event page
Winter is on its way out, but a hearty breakfast and excellent company can help to stave off the cold!
No level of pagan experience is necessary, but as long as you can wield a knife and fork like a guru master, you'll be respected and admired by your peers.
This is a kid-friendly event, so feel free to bring your offspring.
If you have any questions, send me a message on FB or email me at jdhobbes @ yahoo.ca. If you don't know anybody, don't fret. Ask the resto guys for Hobbes or look for the pentacle.
--
Hobbes
-----------
DIRECTIONS
Resto Burgers & Benedicts is in the Pepsi Forum that houses the AMC Movie theatre and is across Atwater from Alexis Nihon.
BUS/METRO/WALK:
Get to Atwater metro (Green line), cross Atwater from Alexis Nihon, and enter the Pepsi Forum. Its the first resto inside.
Friday, March 26, 2010
Announcements
I have a couple of announcements to make about next class and April 7th:
Next class (March 31st), if you have one, please bring a USB flash drive to class that have at least 120 MB free on it. I have three lectures I want to give you. If you don't have a USB flash drive, I'll give you a CD with the lectures on it.
April 7th: There is no class because Scarlet will not be available on that day. The test will be on April 14th.
See you next week!
Next class (March 31st), if you have one, please bring a USB flash drive to class that have at least 120 MB free on it. I have three lectures I want to give you. If you don't have a USB flash drive, I'll give you a CD with the lectures on it.
April 7th: There is no class because Scarlet will not be available on that day. The test will be on April 14th.
See you next week!
Thursday, March 25, 2010
Male Symbols
At some point during the class, I need to draw symbols and shapes on the white board. This is really difficult for me because I don't draw terribly well. It's pretty embarrassing really, so I'm going to try to make it up here on the blog with some proper images.
Oddly, it's the male symbols that are incredibly detailed and therefore, very difficult to draw accurately. Here are some of the male symbols we talked about that I could not draw accurately.
Cernunnos:
From Wikipedia:
"Cernunnos (also Cernenus[1] and Cern) is a Celtic god whose representations were widespread in the ancient Celtic lands of western Europe. Cernunnos is associated with horned male animals, especially stagsram-horned snake; this and other attributes associate him with produce and fertility.[2] Cernunnos is also associated mainly as the God of the Underworld." and the
Greenman:
From Wikipedia :
The Green Man motif has many variations. Found in many cultures around the world, the Green Man is often related to natural vegetative deities springing up in different cultures throughout the ages. Primarily it is interpreted as a symbol of rebirth, or "renaissance," representing the cycle of growth each spring. Some speculate that the mythology of the Green Man developed independently in the traditions of separate ancient cultures and evolved into the wide variety of examples found throughout history.
Check out this site for really cool leather Greenman masks.
Stag:
From Wikipedia:
White deer hold a place in the mythology of many cultures. The Celtic people considered them to be messengers from the otherworld; it also played an important role in other pre-Indo-European cultures, especially in the north.[1][2] The Celts believed that the white stag would appear when one was transgressing a taboo, such as when Pwyll tresspassed into Arawn's hunting grounds.[2] Arthurian legend states that the creature has a perennial ability to evade capture; and that the pursuit of the animal represents mankind's spiritual quest.[3] It also signalled that the time was nigh for the knights of the kingdom to pursue a quest.[2]
Oddly, it's the male symbols that are incredibly detailed and therefore, very difficult to draw accurately. Here are some of the male symbols we talked about that I could not draw accurately.
From Wikipedia:
"Cernunnos (also Cernenus[1] and Cern) is a Celtic god whose representations were widespread in the ancient Celtic lands of western Europe. Cernunnos is associated with horned male animals, especially stagsram-horned snake; this and other attributes associate him with produce and fertility.[2] Cernunnos is also associated mainly as the God of the Underworld." and the
From Wikipedia :
The Green Man motif has many variations. Found in many cultures around the world, the Green Man is often related to natural vegetative deities springing up in different cultures throughout the ages. Primarily it is interpreted as a symbol of rebirth, or "renaissance," representing the cycle of growth each spring. Some speculate that the mythology of the Green Man developed independently in the traditions of separate ancient cultures and evolved into the wide variety of examples found throughout history.
Check out this site for really cool leather Greenman masks.
From Wikipedia:
White deer hold a place in the mythology of many cultures. The Celtic people considered them to be messengers from the otherworld; it also played an important role in other pre-Indo-European cultures, especially in the north.[1][2] The Celts believed that the white stag would appear when one was transgressing a taboo, such as when Pwyll tresspassed into Arawn's hunting grounds.[2] Arthurian legend states that the creature has a perennial ability to evade capture; and that the pursuit of the animal represents mankind's spiritual quest.[3] It also signalled that the time was nigh for the knights of the kingdom to pursue a quest.[2]
Wednesday, March 17, 2010
Snakes and Bladders: Celebrating All Snakes Day
Of course, there never have been any snakes in Ireland for St. Patrick to banish, so we understand that the snakes actually represent the pagans and their beliefs that were replaced by Christian doctrine. Critics often point out that this day is mainly an excuse for the population to drink excessively and wear garishly green clothing.
At face value, the spirit of St. Patrick's Day has certainly been hijacked by boorish behaviour, but it's certainly not the only holiday in which that happens. Let's take a look at the other seasonal celebrations we have and consider their excesses:
- For Summer, we have St. Jean Baptist Day and Canada Day.
- For Fall, we have Thanksgiving and Halloween.
- For Winter, we have Christmas/Yule and New Year's Day.
- For Spring, we have St. Patrick's Day and Easter.
What are we really celebrating in March? If you take a look outside, you'll no doubtedly notice that the snow has mostly melted away and the days are sunnier. The Vernal Equinox is nigh, signalling the coming of Spring and Summer, a time of growth, rebirth, and warmth. After three months of darkness and cold, St Patrick’s Day is our moment to cast off the dark shroud of winter and welcome the warmth of the sun and the rebirth of nature.
From a pagan perspective, many modern-day pagans refuse to celebrate or even acknowledge this day. The image of our pagan forefathers fleeing the threat of Christianity is not a pleasant thought. But just as our modern-day pagan pioneers attempted to reclaiming the word "witch", I should think pagans can attempt to reclaim the spirit of the Vernal Equinox celebration known as St. Patrick's Day.
If we're going to reclaim the mythology of this day, then we can tongue-in-cheek add our own take on the myth. If St. Patrick's Day celebrates the day when the patron saint of Ireland seemingly drove all the snakes from Ireland, then we can celebrate "All Snakes Day": the day the Druids tricked St. Patrick into thinking the snakes had been banished.
After all, we snakes are still here and we are thriving! We're lean, green, Pagan machines who welcome the Sun God and the Green Goddess with open arms, excited with what the warmer seasons have to offer in terms of their bounty and boundless possibilities. Just like the snake who sheds his outer skin, so do we shed our warm, protective clothing and feel the warmth on our faces and skin. We may even hoist a horn of mead or ale to share with our kith and kin, bringing family and friends together to make plans and celebrate the friendship that got us through the darker winter days.
So Happy All Snakes Day to you, fellow pagans! Go out and revel in the heat that warms your snake skin. And I will raise a toast to you and yours while we enjoy the longer days together. As for St. Patrick? It's only fitting that we extend him some Irish hospitality for his special day if he'll lower his ash staff and share a pint or two with us.
Sunday, March 14, 2010
Ritualized Quarterly Directions
Last week, we were covering the five elements in terms of their traditional associations (direction, gender, symbols, etc.) when one of my students wondered why each element was linked to its compass point (earth: North, water: West, air: East, fire: South). I was stumped to explain the mythological evolution of this association, so I promised I'd look it up.
Unfortunately, I couldn't really find anything satisfying in my books about it, other than "This is the way it is". So I turned to the Internet and asked the question to Yahoo Answers. Aside from some asinine responses which basically said I was a fool to believe in such nonsense and I would soon find myself in concrete galoshes in a lake of fire, I got these two great responses:
===================
From katyask
===================
From Cosimo )O( Basta!
Unfortunately, I couldn't really find anything satisfying in my books about it, other than "This is the way it is". So I turned to the Internet and asked the question to Yahoo Answers. Aside from some asinine responses which basically said I was a fool to believe in such nonsense and I would soon find myself in concrete galoshes in a lake of fire, I got these two great responses:
===================
From katyask
I can tell you about Native American element and compass correlation.
East (Red-fire/heat) - The direction from which the sun comes. Light dawns in the morning and spreads over the earth.
South (Yellow-earth) - warmth and growing, the sun's rays are powerful in drawing life from the earth. It is said the life of all things comes from the south. also, warm and pleasant winds come from the south.
West (black-water) - To the west, the sun sets, and the day ends. For this reason, west signifies the end of life and sends thunder and : rain, lakes, streams and rivers. nothing can live without water, so the west is vital.
North (white-air) - North brings the cold, harsh winds of the winter season. These winds are cleansing. They cause the leaves to fall and the earth to rest under a blanket of snow.
===================
From Cosimo )O( Basta!
That is the normal convention in the Western tradition. I believe the circle is analogous both to the wheel of the year and to the ages of a human lifespan:
East for Spring, when the wind stirs in the new foliage - air;
South for Summer, when the sun swells the grain - fire;
West for Autumn, when rivers rise and fog swirls - water;
North for Winter, when all things await rebirth and the Goddess welcomes us back to her embrace.
East for sunrise and West for sunset mirror the sun's annual cycle in the daily cycle. And for those in the northern hemisphere, the sun's heat always comes from the south. In European pagan traditions, North is ever a place of magic and mystery, the home of the gods.
Wednesday, March 10, 2010
Gus DiZerga's Blog
The author of Pagans and Christians (which is required reading in the Level 1 class) has a blog which I highly enourage you to follow. It deals with very challenging issues and topics in the neo-pagan world, and not a single spell on how to cure the common cold.
A Pagan's Blog by Gus DiZerga
A Pagan's Blog by Gus DiZerga
Thursday, March 04, 2010
Music and Improv
In the last class, we talked about Improvisation and being creative as part of a ritual process. I had the students experiment with improvisation by listening to music and either drawing or writing free form. The musical pieces I played this time were as follows:
Le Reel des Soucoupes Volantes: La Bottine Souriante
Latin Jam: Beau Kavanaugh and the Broken Hearted
Mumbles: Terry Clark and Oscar Peterson
Pagan Soldier: Dragon Ritual Drummers
Team Fortress 2 - Theme 1: Orange Box
Santiago & Sevilla: The Paperboys
Also, Ryan mentioned a local shop called Charme & Sortilege that supposedly played one of the pagan songs. It's not playing the song we mentioned right now, but maybe it'll cycle through eventually. I tried searching for recorded pagan songs/chants on the web, but many of the links are broken. Maybe the MPRC should try to record these songs...
Le Reel des Soucoupes Volantes: La Bottine Souriante
Latin Jam: Beau Kavanaugh and the Broken Hearted
Mumbles: Terry Clark and Oscar Peterson
Pagan Soldier: Dragon Ritual Drummers
Team Fortress 2 - Theme 1: Orange Box
Santiago & Sevilla: The Paperboys
Also, Ryan mentioned a local shop called Charme & Sortilege that supposedly played one of the pagan songs. It's not playing the song we mentioned right now, but maybe it'll cycle through eventually. I tried searching for recorded pagan songs/chants on the web, but many of the links are broken. Maybe the MPRC should try to record these songs...
Thursday, February 11, 2010
New students for 2010
A big shout-out to my new set of students for 2010! We just had our first class and I'm very excited to start this new session with them. We had five students to start and there are three others on their way (they couldn't attend the first class for a variety of reasons).
In case they've come to peek at this blog, I will take this opportunity to shamelessly plug my new show this weekend. Go visit my podcast site to learn more about it.
See you all in a week!
In case they've come to peek at this blog, I will take this opportunity to shamelessly plug my new show this weekend. Go visit my podcast site to learn more about it.
See you all in a week!
Wednesday, October 28, 2009
A Powerful Samhain tradition
If you're looking for something meaningful to do for Samhain, here's a suggestion:
Any evening over the next few nights (end of October/beginning of November), sit in a comfortable spot in your house, turn out the lights, light a few candles, and pour two glasses of wine.
Then sit quietly and think about a loved one who has passed away, either in the past year or previous years. You can even just speak out loud to them as if they were sharing the wine with you. They will come to you in that moment, so just allow them to be there and take comfort in it.
When you're done, finish your wine, but take their glass and pour it out onto the ground outside. If you can, leave the glass outside with a candle burning nearby (then pour the wine out in the morning). That way, the spirit of your loved one will be able to find you easily.
Any evening over the next few nights (end of October/beginning of November), sit in a comfortable spot in your house, turn out the lights, light a few candles, and pour two glasses of wine.
Then sit quietly and think about a loved one who has passed away, either in the past year or previous years. You can even just speak out loud to them as if they were sharing the wine with you. They will come to you in that moment, so just allow them to be there and take comfort in it.
When you're done, finish your wine, but take their glass and pour it out onto the ground outside. If you can, leave the glass outside with a candle burning nearby (then pour the wine out in the morning). That way, the spirit of your loved one will be able to find you easily.
Tuesday, October 27, 2009
Good Reading Online
I've known about The Internet Sacred Text Archive for a few years now, but I decided to revisit it recently. They' redesigned it a wee bit, made it easier to use, and it's amazing what's on there. It's enough to make me what to get a Kindle and load everything into it so I can read it all.
Check out what 's in the Pagan archives! Awesome stuff.
And now they're selling the stuff on DVDs and CD-ROMS. It might be something to invest in...
Check out what 's in the Pagan archives! Awesome stuff.
And now they're selling the stuff on DVDs and CD-ROMS. It might be something to invest in...
Thursday, October 22, 2009
Pagan Films Online
When we talked briefly about The Goddess Remembered before deciding to watch the Pagans video instead, I mentioned that you can watch TGR online via the NFB website.
The Goddess Remembered by Donna Reed
You may also be interested in seeing the related film The Burning Times also by Donna Reed.
The Goddess Remembered by Donna Reed
You may also be interested in seeing the related film The Burning Times also by Donna Reed.
Thursday, September 17, 2009
Energy Work and the Wiccan Rede
It's a new season and a new set of students (eight students, in fact!). Very exciting! In the last class, we experimented with energy work and had some really fantastic (or weird) experiences with energy balls and expanding our auras and such.
When also we talked about the Wiccan Rede and the various ways it has been re-written and re-imagined, we reviewed versions by Gerald Gardner, Doreen Valiente, and Aleister Crowley. It's always interesting to discuss the philosophy behind the "Harm None" ideal to explore our own ethics on spiritual expression and use of magic.
As for Crowley, I mentioned a movie about a guy who resurrects Aleister Crowley's spirit called Chemical Wedding. It's not a fantastic movie, but I'm told by Crowley fans that Cowell does an excellent job of his portrayal of Crowley.
When also we talked about the Wiccan Rede and the various ways it has been re-written and re-imagined, we reviewed versions by Gerald Gardner, Doreen Valiente, and Aleister Crowley. It's always interesting to discuss the philosophy behind the "Harm None" ideal to explore our own ethics on spiritual expression and use of magic.
As for Crowley, I mentioned a movie about a guy who resurrects Aleister Crowley's spirit called Chemical Wedding. It's not a fantastic movie, but I'm told by Crowley fans that Cowell does an excellent job of his portrayal of Crowley.
Thursday, July 02, 2009
NFB's The Burning Times
You can watch the NFB documentary The Burning Times on their website for free! Watch it here:
http://www.nfb.ca/film/burning_times/
The Burning Times
Donna Read, 1990, 56 min 10 s
This documentary takes an in-depth look at the witch hunts that swept Europe just a few hundred years ago. False accusations and trials led to massive torture and burnings at the stake and ultimately to the destruction of an organic way of life. The film questions whether the widespread violence against women and the neglect of our environment today can be traced back to those times. Part two of a series of three films on women and spirituality, which includes Goddess Remembered and Full Circle.
Yes, this is by Donna Read who also produced the movie The Goddess Remembered that we watched in class.
http://www.nfb.ca/film/burning_times/
The Burning Times
Donna Read, 1990, 56 min 10 s
This documentary takes an in-depth look at the witch hunts that swept Europe just a few hundred years ago. False accusations and trials led to massive torture and burnings at the stake and ultimately to the destruction of an organic way of life. The film questions whether the widespread violence against women and the neglect of our environment today can be traced back to those times. Part two of a series of three films on women and spirituality, which includes Goddess Remembered and Full Circle.
Yes, this is by Donna Read who also produced the movie The Goddess Remembered that we watched in class.
Thursday, June 11, 2009
Last Class, Final Thoughts
We had our last class last night and it was so bittersweet. We just spent the last 18 weeks on this introduction to paganism class and I was amazed through it all. This was my biggest class (in terms of students) and almost all of them stuck it out to the end.
I had a huge going-away speech planned, but I just could not get it out of my piehole in any reasonable way. Maybe it's for the best... maybe it didn't need to be said.
I hope some of my Level 1 students continue on to Level 2 and beyond. Everyone was brilliant and insightful; the tangent discussions in class were fascinating and usually expanded the topic that we were trying to cover, albeit in a unexpected way (and sometimes I had to nip the geek talk in the bud).
As with all of my students, I look forward to crossing them here and there at the local community events and I will delight in challenging them in new and unexpected ways!
*maniacal laughter*
I had a huge going-away speech planned, but I just could not get it out of my piehole in any reasonable way. Maybe it's for the best... maybe it didn't need to be said.
I hope some of my Level 1 students continue on to Level 2 and beyond. Everyone was brilliant and insightful; the tangent discussions in class were fascinating and usually expanded the topic that we were trying to cover, albeit in a unexpected way (and sometimes I had to nip the geek talk in the bud).
As with all of my students, I look forward to crossing them here and there at the local community events and I will delight in challenging them in new and unexpected ways!
*maniacal laughter*
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